There are those who say that there is no place for politics in sport, or for sport in politics, but such people are knaves or fools. Sports and politics have always been linked, and those who decry the politicization of sport tend to have their own political axes to grind. Opposing the global boycott of South African sport during the apartheid era, for example, was itself an insertion of politics into sport. The idea that somehow boycotting sport was political but that playing games against a pariah state’s segregated sports team– that allowing sport to go on amidst people’s clear opposition to a noxious racist regime — was not represents a form of intellectual chicanery that warrants little more than scorn.
Inevitably sport reflects the societies in which it is played. Not surprisingly, then, racial transformation in South African sport is and will continue to be a contentious issue as two fundamental sides face off: One arguing that issues of race and transformation have no place on the sports fields and one asserting that the days of protecting and privileging the white minority should be long over and that conscious efforts to transform the South African sporting scene are overdue.
My own take is that the most important progress will happen at the developmental level, where sport is about far more than “merit” and winning or losing. But at the highest level there still should be a conscious effort made to field competitive, world-class teams while still pushing for inclusiveness in sports that intentionally were exclusive for decades. All things being equal, in other words, give the edge to the person who would not have been allowed on the team in the bad old days.
This debate is all over the sports pages of South Africa these days, no matter how stubbornly some believe in building a wall between sport and the real world, as if these are different things rather than sports being a component of the real world. Thus race arouses controversy in questions over Springbok selection (present but also past, as if the two are separable in the context of South Africa), the increasingly controversial composition of the Proteas, and among the chattering classes of the sports commentariat, who make arguments criticizing “short-sighted administrators who, 14 years into democracy, continue to confuse transformation with discrimination” as if fourteen years represents a long period of time and under the presupposition that the ongoing attempts at transformation represent prima facie cases of discrimination, the apparent belief being that whites are entitled to spots on the country’s national and professional teams unless black players can prove otherwise.
Transformation of sport in the country is not going to happen without both concerted effort and the ruffling of feathers of those who feel entitled to spots in the country’s sporting elite simply because they have always held those spots. Cynical knee-jerk invocations of “discrimination” should not successfully prevent necessary changes from taking place. South African sport is strong enough to endure these necessary adjustments that will do nothing more than make the games South Africans play (and the society in which they play them) better.